*
"There is nothing to practise. To know yourself, be yourself. To be
yourself, stop imagining yourself to be this or that. Just be. Let
your true nature emerge. Don't disturb your mind with seeking"
"There is nothing to practise. To know yourself, be yourself. To be
yourself, stop imagining yourself to be this or that. Just be. Let
your true nature emerge. Don't disturb your mind with seeking"
**
The consciousness in you and the consciousness in me, apparently two, really
one, seek unity and that is love.
one, seek unity and that is love.
**
"To expound and propogate any concepts is simple,
to drop all concepts is difficult and rare"
to drop all concepts is difficult and rare"
**
Unless you make tremendous efforts, you will not be convinced that
effort will take you nowhere. The self is so self-confident that
unless it is totally discouraged it will not give up. Mere verbal
conviction is not enough. Hard facts alone can show the absolute
nothingness of the self-image
Unless you make tremendous efforts, you will not be convinced that
effort will take you nowhere. The self is so self-confident that
unless it is totally discouraged it will not give up. Mere verbal
conviction is not enough. Hard facts alone can show the absolute
nothingness of the self-image
**
In people with devotion,
even with limited intellect,
the intellect is not making mischief,
as it is here.
This is the place where the intellect gets annihilated.
In people with devotion,
even with limited intellect,
the intellect is not making mischief,
as it is here.
This is the place where the intellect gets annihilated.
**
When you come to the end of material world-knowledge, at that stage
you transcend the observer and the observed. That means that you are
in a true state of being-ness. Thereafter, you enter the state of
transcending being-ness, where the identities of the observer and
observed disappear.
you transcend the observer and the observed. That means that you are
in a true state of being-ness. Thereafter, you enter the state of
transcending being-ness, where the identities of the observer and
observed disappear.
**
Who is the one who recognizes this body-mind? This `I Am-ness' which
recognizes the body-mind is without name and form, it is already there.
**
I find that somehow, by shifting the focus of attention, I become the very
thing I look at, and experience the kind of consciousness it has; I become
the inner witness of the thing. I call this capacity of entering other
focal points of consciousness, love; you may give it any name you like.
Love says "I am everything". Wisdom says "I am nothing". Between the two,
my life flows. Since at any point of time and space I can be both the
subject and the object of experience, I express it by saying that I am
both, and neither, and beyond both
recognizes the body-mind is without name and form, it is already there.
**
I find that somehow, by shifting the focus of attention, I become the very
thing I look at, and experience the kind of consciousness it has; I become
the inner witness of the thing. I call this capacity of entering other
focal points of consciousness, love; you may give it any name you like.
Love says "I am everything". Wisdom says "I am nothing". Between the two,
my life flows. Since at any point of time and space I can be both the
subject and the object of experience, I express it by saying that I am
both, and neither, and beyond both
